I remember 10th March 2015 - the day I first met Jerome Armstrong, Ida and Scott at their hotel here in south calcutta. Yes my son, Pavitra, and I had gone to meet them. It was actually in November or December 2014 that I saw a mail from someone named Jerome Armstrong. At the time I was in Ahmedabad, no plans of coming back to Calcutta, if at all. So I wrote back to Jerome saying so, he replied they (Jerome, Ida and Scott) would be in India in March next year and wanted to meet me personally. Jerome wrote to say he had read my 'Moral courage' on Buddha Bose and also my blogs. To cut a long story short I have been working with them ever since that day - 10th March 2015. First it was the 84 asanas by Buddha Bose; then the 84 asanas by Dr. Gouri Shankar Mukherjee and the last but not the least - Calcutta Yoga. It has been a long journey. Will talk about it later. Right now I am sharing some insights into Bishnu Charan Ghosh's personality through his own writings. I just translated them from Bengali to English. These are titled 'Atiter Paane' and I have translated it as 'Towards the past'. I have tried to keep his simple, childlike, unambiguous and humble style intact, as much as possible. Even then these are delightful, gleeful and honest reading. Each one is dated as per its publication in the magazine called - Byam Charcha.
Searching for the magazine was an exercise by itself. Jerome got the name but could not find a single copy - not even with the family who used to publish it. Arup too had done his best scouring all and every library in Calcutta, but to no avail. I accompanied Jerome a couple of times to National Library looking for the same and then on the second visit we were about to give up when something happened. I was leaning against those pigeon holes where the library has every book catalogued, when it dawned on me - what if we are looking for the wrong alphabet? byam is pronounced with a 'b' in Bengali and this had produced no results. what if it was spelt with a 'v' as in Sanskrit? I rummaged through the catalogues and we hit jackpot! So here are the memoirs written by Bishnu Charan Ghosh himself. Enjoy reading them as much as I enjoyed reading and translating them. and if you know Bengali, you may easily go to the National Library and read the originals.
This is one of the many he wrote.
BYAMCHARCHA
– MAY 66
Sri
Bishnucharan Ghosh (Byamacharya)
Riding
a bike was a passion and a luxury for me. One afternoon around 3 p.m.
I was about to go off when my Chhotda asked - ' Where are you off
to?' I answered – 'Just round the corner, will be back soon.' My
destination was more than a hundred miles away – to Coolti
workshop; I was off to see Buddha who was there. On the way I picked
up Budhai, another friend but did not tell him where we were going.
When we were close to Salkhia a man was tottering on the road right
in front, as if drunk. I kept blowing the horn but he did not move,
so I banged him and pretended I too was drunk and rode in a drunken
manner. I had warned Budhai about this act from beforehand. As soon
the man got hit he started shouting - ' Catch him! Catch him!' I sped
off and disappeared in a jiffy. One tire burst when we reached
Burdwan and Budhai fixed it quickly; he was very handy in all these
things. By the time we reached Buddha it was quite late in the night
and Buddha had finished his dinner. We told him we too had our dinner
on the way, so we spent the night chatting. Next morning I took both
of them on my bike and sped back to Calcutta – again another
hundred and a half mile stretch. We reached home late in the
afternoon – I drove the bike sitting on the petrol tank and no food
for the last 24 hours; I was famished. Riding on the Grand Trunk road
was great in those days.
I
was probably the first one in Calcutta to show acts on a running
motorcycle. I remember putting one year-old Srikrishna on the petrol
tank and placing his hands on the handle bars while I stood on the
seat and performed on the road. The local people used to be scared
and warned me many times to stop these antics; but I continued till
one day. Srikrishna and I were smoothly going when suddenly an old
woman came in front and that day was the last time I took Srikrishna
on these acts – our three lives were at stake on that particular
day. But such practice and dexterity helped me avoid a disastrous
accident with a horse drawn carriage in front of the Minerva Theatre
one day.
Swiftly
turning the face of the bike backwards when driving in full speed was
my best act.
One
day after performing such a dangerous act on the road, with Buddha in
tow, I reached home to find the famous wrestler Gobor Babu waiting.
He said - ' I was sitting in the first compartment of the tram when I
saw you speed between two trams. I was shaking with fear and closed
my eyes; when I dared to open my eyes I was sure it was the end of
you. But there were you alive and riding! But please do not do such
dangerous acts anymore.'
I
have driven between two tram cars very often and with different
friends as pillion riders. I always warned them not to get scared and
try to jump off or cling on to me tightly – because that would put
me off balance.
Budhai
did this mistake once when he was sitting behind me as I drove from
west to east on Sukhia Street. I was blinking my headlights
constantly instead of blowing the horn and as I did not hear any
other car I picked my speed. A taxi suddenly without any warning
drove fast right in front of me. I somehow did a 'v'-turn in front of
the taxi and saved our skin, but Budhai, out of fear grasped my
collar so tightly that I was nearly out of breath. When he got off he
promised never to sit on my bike any more. Later he did sit on my
bike but probably remembered his promise and got off immediately on
some pretext.
I
have faced danger many times due to my bike performances and a couple
of friends lost their lives. One of them was Renu Roy – he bought
his own bike after experiencing the thrill riding with me. One day he
sped and crashed with a lorry in Shyambazar and died in the hospital.
I can never stop feeling sorry for the loss of their lives.
The
other friend was Apurbo Das – the famous ring master. Once when he
was in Calcutta I showed him some of Lalit Roy's ring acts on the
street; Buddha and I even got serious injuries while doing those
acts. Apurbo returned to his hometown in Allahabad and tried to do
the same act in his show. He crashed, hurt his head badly and passed
away after seven hours of unconsciousness.
These
deaths have hurt me immensely, no doubt but I did not stop loving my
bike; I still do. I have scared many people after making them sit on
my bike – one of them was the famous byam expert – Radheshyam
Saha. I also faced death with many people on my bike and one of them
was Keshabchandra Sengupta – the famous byam expert and the present
editor of Byamcharcha magazine. Before I relate the story about Keshb
Sengupta let me tell you about the Halsebagan incident. I crashed
into a lorry filled with jute and broke my left leg; the doctors
decided it was necessary to cut off my left leg. I refused and came
back home; here I was attended by Dr. Panchanon Bhattacharya, who was
able to heal my leg, even though I still suffer with my left leg. My
pillion rider that day was byam expert Sri Debesh Ghosh who also
suffered a broken leg in that accident. His daughter is Bani Ghosh –
Bengal's best swimmer and expert at lathi-khela.
I
had a very bad accident in 1950 in front of Hedua with a cart;
strangely except for a broken arm I was unscathed. Why, is still a
mystery.
I
love motor bikes and everyone at home do the same – my son, my
grandsons, my daughter Ava who was an expert motorcycle rider
including my late son Srikrishna loved motorcycles. But the only
Bengali woman to get a driving license for motor bikes is my
favourite student 'Devi Chaudhurani' Reba Rakshit. She is not only
expert on motor bikes but has many other qualities, which I will
speak of later.
My
motor bike incidents are many and once Chhotda commented - ' Whenever
Bishtu goes out our hearts flutter dangerously – wondering when
will he return. And when he does return he comes home with blood
splattered all over him. And yet he is completely unconcerned.' I
have had many accidents and injured myself several times but there is
no accumulation of pus in any of my injuries.
I
have forbidden more people to ride a bike than I have taught people
to ride a bike in my lifetime. Among those who learned and became
expert motorcycle riders are my son-in-law Buddha Bose, yoga expert
Sukumar Bose, excellent byam teacher Dinesh Ghatak and others. My
late son Srikrishna had also become an expert; he could ride a D. K.
W. motorcycle at the age of ten and compete with me up to Barrackpore
keeping up with my speed. The traffic police would be so amazed that
they always forgot to take down our numbers.
I
have bought and driven 36 types of high-end motorcycles in my life.
In those days the Duran Brothers used to perform inside a globe and
entertain people. I bribed their durwan (gatekeeper) and got the
measurement of that globe, one night. Then took money from my father
and built the same globe and practiced their stunts. I became an
expert but never performed in public.
My
friend, Jagatkanti Sheel, and I went to A. U. Rivers to request him
to teach me his ' well of death' stunt. He answered it was a
dangerous game and needed immense courage. I took him to Central
Avenue and showed him my motor bike stunts and tricks; at the end he
said - ' You are an expert. To ride the well of death is not at all
difficult for you. You can learn in no time.'
There
have been many who have invited me to see me perform on my
motorcycle. Among them the renowned people were Sir John Anderson,
Sir Hassan Surabarddi
and
Lord Lytton.
Swami
Yogananda, my Mejda was the first in the family to start riding a
motorbike; the 901 Triumph motorcycle. It was with a sidecar and once
when I was travelling with him in his sidecar it turned over while
crossing a ditch. I broke my skull. Chhotda was also an accomplished
bike rider; but I learned riding a bike from someone else. He is the
Secretary of Bata Company, Mr. S. N. Chatterjee aka Suku, my friend.
There
are too many memories with my bike – too many to write about. As I
sit with my pen innumerable incidents crowd the pen nib – it is
mind boggling. The best thing to do is put an end to this topic for
good.
BYAMCHARCHA
– JUNE 1966
TOWARDS
THE PAST
Sri
Bishnucharan Ghosh (Byamacharya)
Now
let us go back to my childhood and my naughtiness; I was extremely
naughty and quite unparalleled. My eldest brother whom I called Borda
had come home for a few days – he was working outside Bengal and
was home holidaying. He had soda the night before and kept the empty
bottle under his bed and gone off to sleep. Now my focus was on the
glass marble inside the bottle – those days soda bottles came with
glass marbles inside them. I wanted that marble, very badly. I
quietly sawed off the mouth of the bottle, took out the marble and
put back the sawed off top on the bottle neck. Then I went down to
play as usual. A little later the local pan-shop man came asking for
the empty soda bottle; Borda asked me to go and fetch it. I frowned
and said what if I break it? He realised it is a possibility so he
went up himself to bring the bottle; I followed him quietly to see
what if any reaction would there be. Borda stooped and picked up the
bottle neck – the mouth of the bottle was in his hands and the
remaining part on the ground. Borda said - ' Oh, ho! The bottle is
broke!' he probably thought it broke while he was picking it up and
the bottle struck the side of the bed and got broke. Then he looked
down and said - ' But where is the marble?' He looked here and there,
it was not anywhere to be seen. How will it be seen when it is inside
my pocket? I immediately said - ' It must have rolled off down the
drain and fallen outside on the side street; let me go and look for
it.' I just ran down, once on the side alley I took out the marble
from my pocket and then ran back to give it to my Borda. I saw him
paying the pan-shop owner the price for the broken bottle; the man
took the marble and was looking at it. I innocently said - ' What
will you do with it now? Please give it to me.' He gave it to me and
said - ' Now don't lose it. You saw the price of the marble is four
annas.'
Another
incident – this time with Mejda and Chhotda. Chhotda was recently
married and had bought a beautiful silk lungi for himself; he enjoyed
wearing it around the house. Mejda, who is very strong, saw him with
the lungi on – snatched it off from his body; Chhotda was very
crestfallen. I could not bear to see him so sad, so I told him - ' Do
you want to see how I trick the lungi back from Mejda?' Chhotda
agreed immediately. And said - ' I shall stand with my door ajar a
little, as soon as you give it back to me I shall lock my door,
otherwise Mejda will snatch it away again.' I said okay. I went to
our father's room and saw Mejda had spread the lungi on the bed and
was lying on it. I climbed up and started playing marbles on the bed
beside Mejda, like a very good boy. A little later I let a marble
roll towards his back/waist and pretended looking for it – groping
under Mejda's back. Then I told him - ' Mejda please get up I can't
find my marble, it has gone under you.' Mejda got up unsuspectingly;
as soon as he did I pulled the lungi from under him and ran. Mejda
too ran after me and caught me just as I threw the lungi to Chhotda,
who caught it and locked his door. I, of course, was taken by my ears
and made to stand on one leg by Mejda.
Chhotda
came into the room after a few minutes and exclaimed - ' What is this
Mejda? You have punished Bishtu for what he has done instead of
congratulating him? Just imagine what I could not do through my might
he did it so easily with his intelligence!' Mejda said - ' Yes it is
good he is intelligent, but he must use it for good purposes.
Otherwise he will turn into a dacoit.' Anyway I was released that
day.
Chhotda
and I often had skirmishes like this one day. I arranged two
'thongas' (small vessel-like or cup-like form to serve food in) made
from 'shalpata' (leaves of shal tree) one on top of the other and put
a cricket ball under each and placed them on the terrace. I ran down
to call Chhotda and when we were on the terrace I told him to kick
the 'thongas' and see if he could kick them over the roof. He said -
' You first and then you shall see how far I can kick it.' I kicked
and it went on the roof. Now Chhotda came running from a little far
and gave a strong kick – the ball from under the 'thonga' went
crashing into the next house; I simply disappeared. Chhotda was
hopping around on one leg in pain instead of cheering his success.
Now
it was getting dark and I quietly sat with my books in father's room.
Chhotda came limping and complained to Baba about me. Baba first had
a good laugh and then asked him - ' tell me something – why did you
not check whether there was anything under the 'thonga'? Chhotda said
- ' He had already kicked a 'thonga' and showed me so I did not
suspect anything wrong.' Baba told him - ' Didn't you wonder even for
a moment as to why would he, such a small boy, challenge you?' Then
he turned to me and said - ' I know you are intelligent but use it
for your studies and to do good to others. Never ever do anything
like this that brings harm to others. What if your Chhotda had broken
his toes? He would be suffering for days, isn't it?'
I
had never thought about the fact that Chhotda could have easily
broken his toes. I was very remorseful, felt very bad and started
crying and asked forgiveness from Baba and Chhotda repeatedly. They
forgot my mischief and hugged me for long.
Ever
since then I avoided playing such tricks on anyone except on one
occasion – it was hilarious.
We
used to do boxing lathi-khela etc at the Seller's Circus shows and
earn money, which was used for the byam akhara. The whole process was
supervised and managed by my guru late Rajen Guhathakurta.
One
day, while I was in my clown act, entertaining the circus spectators
with funny weight lifting, parallel bar, tumbling acts the boxing
competition was about to begin. Now my friend and great boxer, Jagat
Sheel, got up to announce the names of the two participants. He got
busy and I quietly took his chair away and sat down, intently
watching the boxing. Jagat without looking back tried to sit down and
fell flat on the ground and the entire audience had a good laugh. I,
still in my clown dress, pretended not to understand, looked at the
audience and joined in by clapping my hands. The crowd loved it and
laughed louder.
I
became famous as a clown and entertained many people; my partner was
Sri Bankim Das. He was a famous lathi-kela expert and brother-in-law
of late Pulin Das.
I
have played many tricks with passersby on the road, my son and
grandsons loved them. In fact, my eldest grandson Sreeman Ashok Bose
had even started copying my tricks and playing on his own.
My
trick was to loosely hang a black, strong string over the telegraph
and electric wires on the opposite pavement/footpath; the other end
held in my hand in my balcony. One of my friends would attach a small
hook to the hanging end of the string in the evenings and walk around
aimlessly. As soon as he saw a coolie type person walking towards him
he would swiftly attach the hook to his 'gamchha' (Indian towel) on
his shoulders and move away. I would wait till he disappeared and
then pull away the ' gamchha' from the person's shoulders; the man
would look here and there and then thinking it has fallen off by
itself would bend to pick it up. I would pull it away from him and
make him dance trying to catch his 'gamchha' and then take it far
away and hang just above his reach. Once it so happened a coolie got
spooked by this and screamed - ' ghost' and ran away as fast as he
could. The building opposite our house was a school for the deaf and
dumb; its windows were always shut and so the people never understood
who and where from was this trick being played.
There
were times when I would call the breadman, hook a bread without his
knowledge and take it. But I always made sure to pay for it later.
The
lemon seller sold two lemons for four annas – a very high price. I
would quietly take away two lemons and hide them behind the next door
shop's signboard; openly buy two lemons and pay him four annas, as he
asked. Once the lemon seller's conscience made him come back and told
me - ' Sorry I tricked you, seeing a small boy, I asked for more than
the actual price. Here take two more lemons – it is actually two
annas for two lemons.' I quietly took out the two lemons from behind
the signboard and showed him I had already taken four lemons. He was
so dumbfounded! He confessed he had never been made such a big fool
in all his life.
BYAMCHARCHA
– JULY 1966
TOWARDS
THE PAST
Sri
Bishnucahran Ghosh (Byamacharya)
I
was known as a good student in Hindu School and this happened when I
was in the second standard. It was the first term exam and I used to
see the Asstt. Headmaster, Brahmakishore Babu hide behind a pillar to
catch boys who were cheating. I thought it was fun when he would
catch the boy by the ears and yell at the top of his voice. I
immediately had a plan to play a trick on Brahmakishore Babu; so on
the history test day I brought along my geometry box. As soon as I
saw him behind the pillar I opened my geometry box and peered in, as
if reading something inside. I repeated this 2-3 times and sure
enough Brahmakishore Babu was next to me and pulled me up by the ears
while with the other hand he opened the geometry box. Seeing nothing
inside the box he said - ' What were you looking inside the box for?'
I shouted and said - ' why are you pulling my ear, it is hurting.
Dilip had taken my box yesterday and just returned it so was checking
if all instruments were intact.' Brahmakishore Babu quickly released
my ears and said in a softer tome - ' Here I was thinking you were
cheating. But why should you cheat? You always come first or second
in class.' He quickly beat a retreat.
Next
time I played such a trick during exam was years later when I decided
to study B.Sc. after studying three years engineering at Shibpur
Civil Engineering College. The exam venue was Darbhanga House – on
the top floor. I had special permission from my Shibpur College to
sit for the B.Sc. Exam; here I was sitting to answer astrology
question paper, when all I had learned at the engineering college was
maximum mathematics. Anyway I tried to recollect all that I knew
about astrology and answer the best I could. I wrote hydro-statics
that day and struggling with the question paper. I suddenly saw the
head guard turning over the shirts/kurtas of some boys and soon
someone was caught right behind me for writing some formulas on the
inside of his kurta. I turned to see who it was and realised it was
my friend, Veeru and I had given him this idea. I had a few astrology
answers in a small chit inside my pocket and before getting caught by
the guard, I quickly submitted what I had written on hydro-statics
and walked out of the room.
Next
day I entered the exam room and spoke loudly - ' What is this? We are
about to pass out as graduate gentlemen and yet here we are being
treated like common thieves?' Then softly I told the boys - ' I am
about to take revenge for what happened yesterday' and showed them
what was written on the inside of my kurta. “ Dhush Shala” was
written in two inch letters. I told the boys when the guard turns
over my kurta and reads this you must all laugh out loud. Just as I
had done in my second standard and tricked the Asstt. Headmaster, I
did the same with the head guard here. I kept looking inside my kurta
a couple of times when sure enough the guard walked up to me and
shouted - ' Stand up.' I stood up like an innocent fellow, while all
the boys had stopped writing due to his shout. Now the head guard
flipped over my kurta and read the two words. His face shrunk, just
like the leech when it is treated with salt. The head guard briskly
walked away from the room and the boys started to laugh loudly. He
just said over his shoulders - ' No laugh, go on with your work.'
Since then he always kept an eye on me. I could not care less; I was
doing very well in my exams. A few days later communal fights started
and it was our Chemistry exam day – the year was 1926.
That
day Jatin was killed in Mechhua Bazar in a firing by the gurkha
police. Jatin was very close to me – we had studied together at
Mejda, Paramhansa Yogananda Giri Maharaj's Brahmacharya Ashram in
Ranchi. Jatin was now a member of Pulin Das's akhara; he was hit in
the stomach and somehow stopped the bleeding with his hands as he ran
to reach the nearest hospital. But he collapsed on the way and died.
So
that day I took a sword in a scabbard and a 'bhojali' tucked inside
my dhoti under my kurta; my stomach seemed raised, as if I was hiding
a book under my clothes. I put down the scabbard on the table and one
guard approached me suspiciously as he saw my fat stomach. He asked
me - ' What is this? Is it a book?' I answered - ' No, please go away
and do not disturb me.' He refused to go away and signaled to the
head guard to come over. I saw all this from the corner of my eye and
at the same time got busy writing – it was Inorganic Chemistry,
very easy paper and I got 88 out of hundred in that exam. The head
guard was wary of me and ready to take revenge for the other day's
humiliation, so he very gravely said - ' Give me that book.' I
answered in an equally grave voice - ' Learn to respect sons of
gentlemen, believe me it is not a book.' But he would not budge, in
fact, signaled four more guards to surround me while I kept on
answering my question paper. This time he threateningly said - '
Either you give me the book or else I shall have to use force.' I
stood up abruptly pretending to be very angry with angry red eyes; I
also saw the other boys were trembling with fear and I could see in
their eyes that I was caught cheating on the last day of the exams.
In
my pretension I kicked the table seven feet away and stepped back,
took out the ' bhojali' and showed it to them. ' I hope now you
believe it is not a book.' The head guard was stupefied and then
uttered - ' My God you are a dangerous boy.' I said - 'This is
nothing. Now see this', and I took out the sword from the scabbard
and flashed it around and swiftly put it back inside. Then I told him
- ' I am not a dangerous boy, these are for my self protection. I am
a member of the seven hundred strong 'Voluntary Servicemen' – go
and ask Professor Dr. Promotho Bandopadhyay of the University. And
also verify whether I have to walk through muslim locality to come
for my exams. Anyway, please bring me the table and you will have to
allow me extra ten minutes if I need it.' Actually I did not need
any extra time that day to answer my paper.
Now
about what happened at Shibpur College, much before this incident.
There I had somehow escaped a tricky situation by the force of my
intelligence.
All
those who have studied at the Shibpur College will remember Mr.
Richardson, the principal, was extremely strict and was quite a
terror for the students. We all knew he would silently enter the exam
hall and spy out anyone who was cheating. On that particular exam day
I was assigned a seat on the dias with two other boys on either side
and right behind me was the head guard, Professor Maitra, who later
taught at Vishwa Bharati University. I had a small slip with some
formulas written on it and before I could proceed Mr. Richardson came
into the hall. I stood up immediately and wished him ' Good morning!'
Meanwhile I slipped the piece of paper in-between my answer sheets
because I knew if I tried to hide it in my pocket I would get caught.
Mr. Richardson asked me - ' How is it going?' I replied - ' Not so
bad Sir.' He thumped me on my back and walked ahead. I heaved a sigh
of relief but when I turned I saw the boy next to me trembling like a
leaf and his shaking hands were hitting the pen repeatedly on the
paper; his face ashen. After the exams he stretched himself on the
ground in front of me and did pranam and said - ' Your nerves are
amazing, Bishtuda.'
Yes
my nerves have always been strong and I have sailed through many such
tests entirely based on my nerves. Very smoothly every time. There
are still many more such incidents to write about and it continues.
BYAMCHARCHA
– AUGUST 1966
TOWARDS
THE PAST
Sri
Bishnucharan Ghosh (Byamacharya)
Exam
incidents – I studied well and did well during the first and second
term law tests; I faced a little time crunch before the finals. Those
days I was very busy arranging to send the famous byam expert,
Sukumar Bose, to Japan to be trained in jujutsu. I got about just ten
days to do my revision, I was certain I would pass through if the
questions were from these portions. But what if it wasn't so? What if
the question paper was too difficult? So, I had to make arrangements
to be able to get help during exams, and to do that I shaved the back
of my neck upwards, wore a sando banyan underneath and on top a thin
addi kurta. I even started wearing two wristbands on each hand; I was
already very built by now and as a result I looked like a bad
'goonda' (hoodlum). All this to keep the guard scared from before, so
they would not dare to intercept if I needed to ask anyone during
exams. One day the guard even asked me - ' Sir what is that on your
hands?' I told him very seriously - ' I box a lot and I have hurt
myself a little.' I was flying quite high as it is – I had just
got married! Anyway the question paper turned out to be exactly what
I had wished for and I did excellently in my final exams. Moreover,
during the exam I even helped two of my friends to write the correct
answers. One of them who was sitting right in front was a good
student but I could see he wrote the wrong answer for a particular
question, so I corrected him. The other one was next to me and he
used to coach me very well before any law test and yet he always
failed; so to be coached by him I often had to wait for six months
before he came up to my level. Anyway this time I had not been able
to study with him but I got a strong feeling he is writing all wrong
answers so I checked with him. Sure enough he was doing exactly that,
so I corrected him. He objected and refused to listen to me; I had no
alternative but to threaten to beat him up after the exams. He
finally listened and he passed this exam. Now while I was busy
telling and convincing this friend the guard said - ' Please stop
talking.' I called him close and told him - ' do you know who I am?'
the guard said - ' Yes I do'. I told him - ' I shall make you know
me better when you come out on the street. Can't you see? We have
all prepared for the exam but sometimes you do get confused and so we
need to consult each other.' The guard said - ' sorry but if the
head guard gets to know, who is extremely strict will chuck me out of
the job and he will come here.' I said in a grave voice - ' He will
not dare to come to me.' And I continued to help my friend. Well we
all did well in the exams.
I
had expected good results in my I.Sc. Exams but things did not work
out in that way. I wrote my answers and even passed it on to my
friends so they could copy. There are many such exam related stories
which do not need to be related any more.
I
have travelled to different countries, villages, towns in the last
forty years doing my byam exhibition. Some of those experiences still
shine in my mind and some have got obliterated.
This
travel experience is very memorable and hilarious. This was after my
I.Sc. Exams and I got three first class train passes to Colombo
issued in the name of my father's three sons. The travellers were –
Budhai, Kashinath and myself. I took fifty rupees with me, Kashinath
took thirty rupees as agreed but Budhai had no money. His excuse was
he could not tell his widow mother that he was travelling so far and
needed money-he had told her he would be back as he was going to
Puri. Budhai said his maternal uncle living in Kharagpur, would lend
him some money. We never found his ' maternal uncle' in Kharagpur;
not then and not even now after 45 years have we be been able to
trace his 'uncle'. That day I was furious but Budhai kept on saying
calmly - ' don't worry, everything will work out fine.'
The
plan was we would get off at Shakhi Gopal station and I warned my
friends, especially Budhai, not to go anywhere near any of the temple
' pandas' (priests) because they could fleece us of our little
resources. Budhai never listens – he got hold of a shining, smiling
panda, who took us around in a conveyance, helped us with our
'darshans', gave lunch, which was 'khichri' (mixture of rice and dal)
with pure ghee. Evening we were treated to a round of snacks made
with pure ghee, again. I had a gut feeling we would have to give all
the money we had in our pockets before we departed by the night
train.
Budhai
explained a few things to us before the panda came to ask for the
money and also instructed us to say exactly as he asked us to say!
The panda came and said we would have to pay ten rupees each as tips
over and above the actual costs. Budhai suddenly fell on the ground
and did pranam (shashtange pranam) to him and cried - 'forgive us
please! These boys are from very rich families but we all ran away
from home. They had promised to bring some of their mother's gold
ornaments but did not do so, in fact, they have not a single rupee on
them. Please treat us as your sons and lend us twenty rupees so we
can give ten rupees as tips and use the rest to go back home. We will
send you the amount as soon as we reach home.' The panda was aghast
and kept saying how can that be? You have to give the money and some
offerings to God. Budhai did not leave his feet and kept on pleading,
the panda felt uncomfortable and wished to leave the room as quickly
as he could. And Kashinath and I had a hard time stifling our
laughter, so we kept looking out of the window. The panda took off
his torn blanket and said - ' Take this but you must offer something
to God. I am blessing you, as it is.' he went out of the room,
followed by a pleading Budhai. Ultimately the panda gave him an eight
anna and said - ' go give this as offering. I bless you all.' Budhai
immediately touched his feet and scolded us to touch his feet in
reverence. We did and I quietly slipped a one rupee in the panda's
hand and told him - ' I had this rupee he does not know.' Actually I
felt awful for the panda.
Now
we went to Puri, Chilka, Waltair, and finally reached Madras. Budhai
put us in another predicament in Waltair. This is how. He got
friendly with some Madrasi boys in the next room in the hotel we had
put up; he got chummy with them and started smoking their locally
made cheroot. I objected but he answered - ' Why should we fail to
such thinny-skinny fellows?' I just walked out.
We
could not find Budhai after a long time – our search finally ended
in the bathroom where we found him completely naked and some one was
pouring water on his head. I asked him – 'What happened?' He
looked at me with red eyes and answered – 'That cheroot was strong
and it is hurting my head.' I wondered where are your clothes? He
said he must have left them behind at the commode bathroom; sure
enough his clothes were there.
Budhai
kept us entertained and on our toes all the way. The Madras adventure
is coming up.
BYAMCHARCHA
– SEPTEMBER 1966
TOWARDS
THE PAST
Sri
Bishnucharn Ghosh (Byamacharya)
We
reached Madras and Budhai asked the guide to take us to a Madrasi
hotel; he did so but the hotel boy told us the manager has refused us
any rooms. Budhai ordered the boy to get his manager – a completely
dark man, bare bodied with the ceremonial Brahmin thread across his
upper body came and stood in front of us. He was the manager; when
asked why we could not get a room, he answered only Brahmins were
allowed to stay in the hotel. Budhai spoke angrily and said - ' Who
said we are not Brahmins?' the manager asked us where was our
thread? There we were bare bodied with no Brahmin thread around us!
Budhai was not one to be shut off, he laughed out aloud – a
scoffing laugh. Then he replied – 'Don't you know we Bengalis have
the thread ceremony only after marriage? We are not married yet, how
can we wear a thread? You should have known we are Brahmins the
moment you heard our names. Now come on give us the forms.' So saying
he followed the manager into the office and filled up the forms –
adding a Chatterjee, Banerjee and Mukherjee after our names!
We
made a grevious mistake while eating – we touched our glass with
our right hands, which is sacrilege according to Brahmins. You are
not supposed to touch the glass with the same hands that you eat
with; the guide signalled we were making a mistake. We quickly
cleaned the glass with our kerchiefs, then dipped the glasses in the
water-pot, took out water to wash our hands and mouth, as is the
custom.
We
went around south India and visited many places, including the
Rameswaram temple and finally boarded the ship to Ceylon. The station
master there said he had been waiting for us for the last fifteen
days ever since he got my father's telegram. We explained all that
had happened in the last two weeks, he seemed satisfied with our
explanation and got us tp board a train in a reserved sleeping
compartment. A Belgium prince, tall and lanky started making a lot of
noise and demanded he be given a lower berth, but the station master
would not comply. Ultimately, the prince came to us and sweetly
requested for the same; I, like a sportsman, offered him my berth and
climbed up to the upper berth. We reached Colombo in the morning and
on our way to the hotel bought plenty of the colourful 'halwa' being
sold in the streets; the moment we put it into our mouths we spat it
out – it was terribly smelly! All that went out of the window and
we filled our stomach with rice etc in a Madrasi restaurant after
refreshing ourselves. What a relief!
Our
money was nearly over and Budhai suggested I ask my father for some
money through telegram; but I thought it more prudent to go back
home. I have no memory how we stayed there and then got on the Madras
Mail train; one thing is clear I had only three paise left after I
tipped the coolie at the station.
The
journey was for two nights and one day to Madras, we decided to fast
the whole journey. However, we were travelling in first class and our
clothes were pretty dirty – not exactly like a first class
passenger. We covered ourselves with a silk shawl and got ready to
travel without any other misadventures. Our only other co-passenger
was an Englishman, who could not hide his curiosity and finally asked
me - 'Why have you covered yourselves with a shawl?' I told him the
truth but he wanted to know since we were first class travellers why
our clothes were dirty? I immediately replied - 'We went on a
pilgrimage and during a pilgrimage we wear the same clothes – that
is the custom.' He was quite impressed and said – 'In our country
young boys like you do not even think of religion!' I smiled slyly.
One
night and a day was passing by and the Englishman saw we did not eat
anything, so he said – 'Why are you guys not eating anything? Is it
because I am not of your caste or religion? Do not worry I shall go
and stand in the platform while you have your meals.' I replied –
'We are not supposed to eat while travelling.' He was astounded.
When
the train stopped at the next station I saw a man selling potato
curry (alur dum) being sold – three potatoes for one paise. I could
not resist and since the Englishman was in the toilet I quickly got
down and bought three plates for ourselves. As soon as the Englishman
came out of the toilet I went in and ate my share; next my two
friends went in by turns and finished their meal.
We
were finally in Calcutta and on the way home I had a little tiff with
an Englishman on the road – I won.
We
were an object of ridicule and hatred in the eyes of the English
people those days; no wonder we too had developed a similar attitude
towards them. They would not leave any chance of humiliating or
insulting us. Once while travelling I remember an Englishman put up
his shoe-clad feet right towards my face. I picked up a pair of
slippers and shoes with my big toes and put up my feet in front of
his face. He put down his feet- so did I. He had met his match.
It
was unheard of that Bengalis should travel first class. It so
happened that at a particular station Kashinath and Budhai went off
for something and I was standing at the entrance of the compartment.
A station master was ushering in a English couple into our
compartment; he saw me and asked in Hindi – 'Boy where are your
master and mistress?' I was quite thin and small to look at and he
must have taken me for a boy servant of some English people. I
answered haughtily in English – 'You fool we are three passengers
in this compartment.' The station master made a quick retreat.
'
BYAMCHARCHA
– NOVEMBER 1966
TOWARDS
THE PAST
Sri
Bishnucharan Ghosh (Byamacharya)
About
travelling by train again. In those days there used to be a third
class compartment for 'sahebs' (foreigners); but instead of fair and
white people, these 'sahebs' were dark Anglo-Indians with their
'memsahebs' in gowns. Now most of them would be darker than ever, I
could easily pass of as a 'saheb' compared to their skin colour.
Anyway, once my nephew, famous byam beed (expert) Sri Bejoy Mullick
and I had to travel to Allahabad. We found all the compartments were
full except this particular third class compartment. I made him wait
next to the entrance of the compartment and rushed home in a taxi and
came back with two solar toupees; the train's scheduled departure
time was still one hour away. Now both of us discarded our dhoti and
kurta and donned half pants, keds, sando banyans and a hat each –
ready to board the third class compartment. An Englishman stood guard
at the gate and refused to open the carriage door; I gave it a hard
push, it opened and the man was thrown back nearly on an English
woman. He did not know whether to say sorry to the lady or turn and
fight with me. By this time both of us – Bejoy and I were inside
the compartment. I thought best to make friends with him but the
Englishman was fuming with anger and said – 'You are not a
sportsman in the true sense of the term.' I replied – 'You are also
not a Christian in the true sense of the term.' Because it was not a
Christian act to refuse me entry when there were enough seats
available inside the compartment. But this man was adamant and was
determined to quarrel,so he said – 'My dear, your dress is fine in
the sports ground but not decent while travelling with ladies.' I
replied immediately – 'But this is better than those half naked
skirts. I can sit with my legs apart but they can't.' The man became
silent but if he had not shut up I would have surely given him a good
beating. All the 'memsahebs' got off the train before its departure;
only a fair English couple and a small boy remained and a Bengali
gentleman in suit and tie. The Bengali gentleman commented in Bengali
– 'Well done.' I replied – 'Here you are dressed like a 'saheb'
but did not stir or object when we were not being allowed in, why?'
He said - 'I would have if I had not recognised you. I know you and I
also knew if that man continued arguing you would surely beat him
up.'
I
told Biju to take off his shirt and sit with his banyan on – I did
the same. This man then came forward and said – 'wow! What great
muscles!' After that he was fawning over us and even shared his
tiffin with us. I have a mischievous intelligence and if what I did
is mischief I seek to be pardoned and if it was intelligent action it
is for you to judge.
There
have been many such incidents where I had to show some muscle power
when travelling. The sad part is the opponent side took us for
granted because we are Bengalis. I could not keep quiet but this was
not exactly a personal issue any more.
Once
I was travelling to Delhi with 15-20 boys from my akhara in a
reserved third class compartment. When the train stopped at Koderma
some Sikh men forcefully wanted to enter, we explained this was a
reserved coach but they insisted and soon 5-6 of them took out their
'kirpans' (short knives – part of the Sikh getup), we could not
keep quiet. We got off the train and gave them such a walloping that
all their knives were in our hands. The train whistled and we got
back inside our coach and shut the door. A Bengali pantry-car boy was
trying to enter our coach through the window, the Sikhs thought he
was part of our team and so pulled him down and started thrashing
him. We pulled the chain, stopped the train, got off and rescued the
boy. Soon we were surrounded by the railway officials – the station
master, the guard and the railway police. It is a grievous offense to
attack any serving government personnel; the Sikhs realised their
mistake and were grovelling for forgiveness. All was forgiven and as
good Samaritans we allowed the newly wed Sikh couple to travel with
us; in return we were deluged with sweets.
Once
when I was returning from Puri I got the whole third class
compartment to myself – thanks to the station master who was my
favourite student and famous weight lifter Sreeman Byomkesh. He
settled me and then locked the door from outside. Suddenly I saw a
young fellow I knew walking up and down the station with his newly
wed wife – looking for a less crowded coach. I got them into my
compartment with the help of Byomkesh, who locked the door again from
the outside. The newly married couple were so happy and relieved.
Little did we know about the troubles ahead.
At
Bhubaneswar station a Marwari gentleman with two ladies asked me to
open the door – I told him the door was locked from outside. He
must go to the guard if he wants it to be opened. The man got angry
and as the train was about to leave the station he climbed into the
next compartment and started talking all sorts of nonsense about
Bengalis loudly.
At
the next station I called the ticket checker and asked him to open
the door; the guard came and told me not to do so but I requested him
to allow it. The door was opened and the Marwari gentleman and his
two ladies came into the compartment. As soon as he came in he
started his raving and ranting about Bengalis. I said – 'You saw
the door was locked from outside, the guard did not want you to enter
here. But see I arranged so you could come in. and yet you are still
abusing Bengalis? Why?' Instead of getting subdued he fumed more
ferociously and kept us calling names; I reached my limit of patience
when he said – 'Bengalis are dogs.' I got up and gave him such a
tight slap that he fell off the seat. I grasped him by the collar and
shoved his head out of the window and threatened to throw him out.
His wife and teen-aged daughter fell at my feet and cried for mercy.
I brought him back inside and slapped him once more. He turned a
circle and fell on the ground. I hoped he had by now become sensible.
He caught my feet and cried for mercy; I turned and saw that the
newly married bride was trembling like a leaf in fear.
I
made it clear to the Marwari gentleman that his bosses, that is the
Birlas and Goenkas, hold me in very high esteem; that it is quite
simple for me to go and pick him up from his bed at home, if I wished
to do so. I cannot describe the Marwari gentleman's condition at that
time but I do remember that he sat in one corner the entire night
even if though there was an empty berth.
Once
I was returning from Deoghar with my family; I had second class
tickets. None of the second class compartments were open, only one
window in one of the compartments was open and inside was a Marwari
family. We entreated them to open the door but all fell on deaf ears.
The guard and the station master requested them but they did not
respond. We had no alternative but to get into a third class coach.
There were some byam beeds with us travelling together, one of them
stretched his hand through the second class barred window, snatched a
person's spectacles and gave him a box on his nose. The man fell
down; he brought the glasses to the third class compartment, we broke
it and threw it out through the window.
Next
morning when the train stopped at Burdwan station I saw the same
group of Marwari people pointing at us and saying something to the
ticket collector. The ticket collector did not come to me right then
but waited till the people had left. He came close and asked me –
'Bishtuda what happened?' I told him the whole incident. He replied –
'You did the right thing. He was saying he would complain to the
police I told him why are you bringing in more trouble for yourself?
First you will have to pay for the whole compartment. Second if your
glasses are not found in his custody you will fall into a defamation
of character case. Moreover, the police will not believe that
Bishnucharan Ghosh has snatched your spectacles. When they heard you
are the famous byam guru 'Bishnu Ghosh' they simply walked off in
fear. I had a good laugh then.'
Once
I was returning after a performance with the whole troupe. We had to
get on the Janata Express train; the Anglo-Indian guard refused to
load a big box and a big wooden plank. I asked the boys to board the
train and that I would follow in a passenger train. But what happened
after the train started is worth telling. The train suddenly stopped.
I came to know later that the boys had boarded separate coaches,
pulled the emergency chain and got off the train. One of the boys
even pulled and tore off the chain, the guard came to me to complain
but was stupefied as I was just standing at the platform waiting for
the passenger train. Ultimately, the guard allowed the stuff to be
boarded into the ladies' compartment. Reba Rakshit accompanied the
baggage. Yes the train was late by an hour that day.
It
is not that I always had confrontations when travelling in a train;
there have been times when I made great friends. So let me finish
this topic with a few humorous and friendly accounts. I was returning
from Moghal Sarai to Calcutta and the train was absolutely packed. I
walked up and down to see if there was any coach free enough to board
and I could not see anyone I knew. I found someone. I reached out to
him through the window and then I went in and spent the entire night,
or so it seems, talking. But when I got up in the morning I realised
my head was on someone's lap and my feet on some one else's. I did
not even know one of them. However, we reached Howrah station!
BYAMCHARCHA
– OCTOBER 1966
SUITABLE
YOGA FOR ALL
Byamacharya
Sri Bishnucharan Ghosh
You
are all the future of my country. You have to grow with the right
principles and health so that your actions will bring glory to your
country and give it an esteemed position in the world stage. For this
you must develop your knowledge, science, strength, courage,
patience, withstand difficulties, fortitude, physical and mental
agility and alertness, be dutiful and honest. And to be successful in
all these you must have good health, which you can attain only if you
become aware of good health from an early age and strictly follow the
rules.
I
am about to tell you what yoga asanas you should do to keep good
health. Now the question arises – should all of you do the same
asanas? Should you not study your physique and understand its
individual requirements? Let me be more elaborate – some of you may
be suffering from tonsil problem, some from cough and cold, some may
be short in height, some may be tall and thin as a reed, some may be
obese and unable to be active, and many more such problems –
problems that will leave you with no energy to play or run around.
I
shall give you the names of a few asanas and also their benefits, so
as to help you choose the asanas that will suit you the best and
bring you maximum benefits. Thus if you suffer from tonsil problem
you must do the asana that will heal it, if you are short practice
the asana which will increase your height, if you are too fat
practice the asana to reduce your weight and so on. Unless you pay
attention to the asanas and their benefits and match them with your
requirements but just practice any asana you will not benefit from
the practice. You will naturally lose interest and stop practicing
due to lack of benefits and interest.
One
other important point to note – no matter how much you practice
asanas you must be disciplined in your food habits. You cannot just
take it for granted and eat whatever and whenever you please – you
must refrain from eating too rich food, eating at odd times or
snacking all the time. Another advise – practicing asanas does not
mean you have to stop your extra-curricular activities like –
dancing, singing, sports, painting etc. If these are part of your
daily routine then do not stop, in fact, along with asana practice
these activities will bring more joy in your life.
All
of you who have never done any asana I would advise you to start with
the following three asanas – bhujangasana, shashangasana and
ustrasana. You must practice these three for a month; then start
practicing – 1. dhanurasana 2. shashangasana 3. ustrasana 4.
paschhimottanasana 5. chakrasana 6. padmahastasana 7. ardha
chandrasana 8. ardha matsyendrasana 9. halasana 10. matsyasana 11.
bhadrasana 12. baddha padmasana. At the end practice uddiyan or
nauli. These must be done in the exact order as given; and rest in
savasana for five minutes at the end of your practice.
Once
you have done these for 2 to 4 months start on sirsasana, kapalbhati
and shitali pranayam.
BHUJANGASANA
-
Method
of doing – Lie down on your stomach, place both palms facing down
next to your chest on the ground, keep the elbows as close to the
body as possible. Keep your legs straight and stiff, now raise the
upper portion of your body from the navel upwards and backwards. Stay
in this position for 20 seconds which can be increased to one minute
duration. Keep your breathing normal. After this do savasana;
bhujangasana and savasana makes one round, you must do three rounds
like this.
SHASHANGASANA
-
Method
of doing – sit down in a kneeling position, hold the heels from the
back with your hands; now bend forward and place your head on the
ground. Draw the head closer to the knees touching it with your
forehead. Now roll your head forward, as if trying to turn a
somersault but not actually so. When you stretch yourself like this
you will feel the spine being stretched and the back becomes rounded.
Keep your breathing normal; stay in position for 15 seconds and later
you can increase it to one minute. Rest in savsasana for one minute
after that.
USTRASANA
-
Method
of doing – Sit in kneeling position; now instead of bending forward
you will have to bend backwards. Hold the heels with your hands and
push forward your chest, throw your head back and try to make an arc
with your upper portion of the body. Stay in this position for 20
seconds and then gradually one minute. Keep your breathing normal.
Rest in savasana for one minute – this is one round. Repeat three
rounds.
Initially
you may ask some one to hold you or give support while you come into
the position of the asana – because there is a possibility of
getting hurt and having pain.
BENEFITS
-
Bhujangasana
makes the spine supple and strong – this helps your resistance
power. Always remember it is more important to have a very strong
spine than to just have strong arms and legs. The military personnel
all over the world are especially taught spine strengthening
exercises to increase their resistance power. The name of the asana –
bhujanga means a snake. Among all the creatures on this earth the
snake has the strongest spine – it wraps itself around the
strongest animals of the world and crushes them with its strong
spine. The snake raises its upper body with the help of its spine and
moves around in a wriggly fashion – strengthening it further.
Besides, this asana relieves you from pain in the waist and backache
does not affect you till old age if you keep practicing this asnana
regularly. Girls must continue this asana even after becoming women –
it has many benefits.
Shashangasana
– This asana strengthens the spine and fortifies each and every
joint of the spine. The length of the spine increases when you are in
this asana pose – measure the length while just sitting and then
measure the length of the spine when in this asana pose – the
difference can be anything between six inches to nine inches. This
means it increases the height – quite a big thing. Besides, the
blood circulation in the head increases, enhances memory, sight and
the thyroid gland. As a result fat accumulation in the body gets
reduced and at the same time you retain the amount of fat necessary
to keep you healthy. The tonsil becomes enhanced and the parathyroid
gland functions very well, which in turn makes your bones stronger.
Most importantly the pituitary gland is enhanced which keeps you
healthy and glowing.
Ustrasana
– The spine gets stronger, the rib cage is stretched and enlarged
while the rib cage bones get stronger and any problem in them gets
healed. The lungs, heart, liver, kidneys and other internal organs
become healthier leading to a well functioning body system. The
respiratory system becomes stronger thus lessening the chances of any
asthmatic problems in future. Your breathing power is enhanced and
makes you a stronger player.
This
is all for today.
BYAMCHARCHA
– DECEMBER 1966
WHY
'TOWARDS THE PAST?'
Nikhil
Chandra Bandopadhyay from Patna questions – It is a pleasure to
read 'Towards the past' as it is written very well. Now we know the
writer as Byamcharya Bishnucharan Ghosh and I do not find anything in
these articles related to byam. Why then publish these articles in
Byamcharcha magazine? We, as students want more stories about his
byam practice and related to byam, so that we get more incentive.
Editor
answers – Thank you for your letter. We have received letters
asking the same question from other people, so I am answering you and
all of them through this reply. 'Towards the past' is not exactly an
article on byam – it is the life story of a famous byam expert.
Byam is one part of his life and how can we think that a person has
only one aspect to his character or personality? Do you not enjoy
reading about his life? If not, why do you read the biographies of
other renowned people? Do you not find a lesson to be learned in
every incident he has related? Do you not relate to a motherless
child's pain, his utter devotion to his father, his extremely
intelligent personality? Have you not found truth rear up its head in
each and every story of his? Is there nothing to learn from his
absolute selfless attitude in the exam halls where he is more
concerned in helping his friends rather than achieve best results for
himself? Byamacharya is a man full of humour and wit; all of us who
have the honour of coming close to him have been fascinated by his
nature. I am most fascinated by his magnanimity. I have been witness
to incidents where he has shown extreme courage to keep the respect
of his countrymen; he has never let down his countrymen in the
presence of foreigners. Byamacharya has always stood up for Bengalis
whenever necessary; he has vehemently opposed when a Bengali is
insulted or humiliated without a thought for himself. He saw to it
that Bengalis made a name in areas where they had never ventured.
These
many facets of Byamacharya's life has influenced and enraptured us;
without these little bits of autobiographies we would never have
known the man and his innumerable qualities.
I
am not sure what is the meaning of 'byam' to all of you but to me it
means a wholesome human being with a sound body and mind. Byamacharya
Bishnucharan is the greatest example. Hope you have understood the
importance of my reply and I also hope you will gain a lot by reading
his autobiographies.
